Truth is Beauty, Beauty is Truth the Philosophy of John Keats Selected Odes

Authors

  • Jolly Bhattacharjee Assistant Professor, Dayanand Brijendra Swarup (P.G.) College, Dehradun, Uttarakhand, India

DOI:

https://doi.org/10.24113/ijellh.v9i4.10995

Keywords:

Escape, Problem, Life, Beauty, Truth

Abstract

Life can never be completely free of problems and pain. This is perhaps because no two people think alike, work alike or have similar taste. Problems and pain will be there when two persons live. So there are bounds to be differences and judgements born there of and create disharmony and conflicts. The natural inclination of human mind to get rid of pain and problems of life wanders for a different world. The romantic poet John Keats philosophically searched for such a place and wanted to escape. And escaping into the world of imagination helped him to get rid of pain and problems of life and discovers anything true is beautiful as beauty dwells in truth. Manifestation of god in all the objects of nature magnetically attracts Keats’s mind as it serves as a therapy to contemplate in the serene and isolated space he sought for. Human being and Nature are interrelated, meaning the harmonious unity of Man and Nature are interrelated as both assume qualities of the other as they born and die, ashes go into the lap of Mother Nature as the very essence of human being, the structure is made up of the elements of Nature. The serene, calm and quiet Nature provides a kind of nourishment to Keats’ mind to discover the beauty, provides him joy and it is a truth. Longing of every soul is to be away from the problems of life.

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References

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Jana, A., 2021. KEATS’ BEAUTY- SENSE AND SENSUOUSNESS. [Blog] Arghya Jana Literature Guide, Available at: <https://arghyajanaliteratureguide.blogspot.com/2016/01/keats-beauty-sense-and-sensuousness.html> [Accessed 25 January 2021].

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Published

2021-04-28

How to Cite

Bhattacharjee, J. . (2021). Truth is Beauty, Beauty is Truth the Philosophy of John Keats Selected Odes. SMART MOVES JOURNAL IJELLH, 9(4), 160–168. https://doi.org/10.24113/ijellh.v9i4.10995